PLAN YOUR PREGNANCY...IT SHOULD NOT BE AN ACCIDENTAL

There is no place of accidental pregnancy in Ayurveda..

The unplanned and accidental pregnancies are strongly opposed in Ayurveda.

The human body which evolves when Jeeva (soul) accompanied by Mana (mind) and the subtle four elements, enters the conglomerated entity formed by mixing of ovum and sperm so, the ancient literature emphasis the need to empower the individual to be conceived at physical, psychological as well as spiritual level by planning.

In the process of bringing about a healthy crop, it is of importance that the season be appropriate, the soil be cured, the provision of water and nutritional elements be optimum and the seed be of high quality. Similarly for ideal conception is important that the season and occasion be suitable, the women and her womb be free of all illnesses , the availability of nutrition for development of the foetus be optimum and the seed (sperm and ovum) be health and potent. A crop is grown with an intension of getting good yield. 

Ayurveda has guidelines for preparing for conception. The unborn child carries some destined programs as per its past actions but it receives physical nourishment from the mother and its mind is still attached to her. The mother’s behaviour, diet, thoughts, speech and action have profound impact on foetus.

Charak Sharirsthn elaborates:

Garbhastu khalu antariksha vayvgni – toya – bhumi vikaras chetana dhishtana bhtah

It says the five gross elements (Panch mahabhoot, space,air,fire,water,earth) are not enough to give life. The integration of the life force (chetna) with these elements is imperative. This life force is free and independent and enters the embryo at its own will. 

Ttrapurvam chetana – dhatuh sattv – karano guna grahanaya pravartite.

It says from the moment fertilization occurs the zygote is formed it has individual mind which carries good and bad imprints of past life.

This mind (which has been always been present) carries with it all the Sattvik, Rajasik, and tamasik impressions form actions of previous birth.

Sattva Vaisesyakarani punastesam tesam praninam

Matri pitri sattavan yantarvantyah

Surtyascabhaiksnam svocitam cha karma sattva visesa vhyasa sceti

It describes the babies mind is not a blank slate but neither it is a finished product. At the stage of embryo, the mind is deeply attached to the parents. It can listen and can be moulded by the types of the stories and music mother listen to when she is pregnant and form itself accordingly. Whatever she listens to with attention contributes to culturing the mind of child. If a pregnant woman wants to remove attributes that are Rajsik and Tamsik and bear a child with Sattvik nature- full of intelligence, courage, dynamism she should listen only to Sattvik stories which leave good impressions on the mind of the foetus.

Garbhopapattau tu manh striya yam jantu bajet tadrsam prasute.

It emphasis the child will have the quality that occupy the pregnant mind.

When a pregnant woman desires a child who is courageous, clever, beautiful and healthy, she should listen to the stories of people who possess ideal qualities and she should read their biography and perhaps contemplate upon their lives.

For a healthy and well implanted foetus, it is important to have healthy uterus and good male and female seeds. According to Ayurveda Shukra Dhatu resides all over the body. The semen is the essence of Shukra dhatu. Seeds of male and female are the essence of their bodies. Only if the body is in prefect health and harmony with nature will the seed be healthy. Ayurveda places special emphasis on health of parents before conception specially women. 

The unplanned and accidental pregnancies are strongly opposed in Ayurveda. The physical, mental and spiritual state of both the parents is represented in their eggs and sperms. These properties decide the foundational development (Prakrity) of the embryo.

The first step towards successful conception is purification of the body. In Ayurveda, this cleansing is based on purification of the five elements- Space, Air, Fire, Water and Earth- that makeup the body which is achieved by therapies as described below.

After the menstrual flow is over the preceptor should guide for the specific ritual and the right person should start the ritual. fourth day onwards and after observing celibacy for one month the couple should be purified by oleation, sudatory measures, (Snehan, Swedan), Emetics and purgatives (Vaman Virachan) and natural diet. Then should be given asthapan (evacuation enema) and anuvasan (Nutritive enema) Basti.
..........Review of ancient Indian Literature - Birth Psychology

Creating a new life begins with the sexual act called mithuna. The transiting seventh house shows the emotion between lovers during intercourse. If Mars is in the seventh house, then the individuals are fighting and arguing. If Saturn is present, then there is lack of satisfaction and closeness. If benefics are in the seventh house, the sex will be amorous and playful. The karmas of the incarnating soul are attracted to the mental state of the man and woman at the time of copulation (which can be seen in the seventh house of the copulation time). The incarnating soul’s mental and physical nature relates to the predominat guna and doshas (vata, pitta, kapha) of the parents at the time of copulation. Sperm is released into the female partner. This is called the nisheka, which literally means sprinkling or infusion and in this context means ejaculation (Moon is karaka). The released sperm travel into the womb to fertilize the female ovum (egg) which can take anywhere from ten hours to five days. Every text containing the topic of nisheka begins with calculations for the menstruation cycle, and how it relates to Moon and Mars. Ovulation was understood to be sixteen days from the beginning of menstruation or twelve days from the end of it..................shrifreedom.

Schedule Your Consultation 

Call 9773170560/9825463394